Last week we looked at an option of filling out the book of Leviticus in a set of daily readings for Midday Prayer, for those who like to read every last page of Scripture. You can revisit that post at this link. Today, however, I am pleased to release the entire Supplementary Midday Prayer Lectionary.
Here it is in pdf form!
From the introductory and explanatory material:
The following lectionary is offered as a supplement to the Daily Office Lectionary.
Its first priority is to complete the portions of books omitted in Morning and Evening Prayer, including the books omitted in their entirety yet listed in Article 6 of the Articles of Religion (namely, Tobit, 1 Esdras, and 2 Esdras). As much as possible, this lectionary appoints these omitted readings in a manner that is integrated with the Daily Office lectionary – supplying parallel readings between Kings and Chronicles, for example, or appointing omitted chapters promptly after where they would have appeared in the regular lectionary.
The second priority of this lectionary, when possible, is to supply a traditional devotional reading for Holy Days found in previous Prayer Books but not supplied in the present edition.
And in further detail:
Throughout the year there are a number of days left blank in this Supplementary Midday Lectionary. On such days the reader is encouraged to make use of the standard lessons provided in the official liturgy for Midday Prayer.
January begins with the book of Wisdom, continuing where the Daily Office Lectionary left off on the morning of December 31st. The book of Tobit is then read. Because there is ample space remaining in the month, the major feast days (including the Martyrdom of Charles I on the January 30th) are each given an appropriate reading. The lesson is drawn from the 1662 Prayer Book in each case except for the Confession of St. Peter, which is drawn from the 1979 Prayer Book due to it being a feast day first reintroduced in that book.
The last day of January and the bulk of February continues the omitted writings of the Ecclesiastical Books with 1 Esdras, the majority of which is a rewrite of the end of 2 Chronicles and beginning of Ezra. Space is made for the two major feast days of the month, plus a brief interruption to begin the book of Baruch which is then finished in the Daily Office Lectionary’s evening lessons. That finished, the book of 2 Esdras is begun. The leap day, February 29th, is omitted from this plan.
March is occupied with finishing the book of 2 Esdras, breaking only to observe the Annunciation.
The Ash Wednesday lesson is taken from the 1662 Prayer Book. The same is true for the Holy Week and Easter Day lessons, though in that case several of those readings had their traditional day swapped around to accommodate our Daily Office Lectionary which appoints Lamentations 3 on Friday and Saturday instead of Tuesday.
The month of April begins the major fill-in-the-blank efforts with the Old Testament, first completing the book of Leviticus, then settling into Numbers.
May sees Numbers finished, and then proceeds through 1 Maccabees.
Ascension Day and Pentecost days are supplied with readings from the 1662 Prayer Book.
June completes 1 Maccabees and then covers the omitted chapters of Joshua. The additions to Daniel (namely the Song of the Three Young Men and Bel and the Dragon) are covered on narratively-appropriate days in tandem with the Daily Office Lectionary’s coverage of Daniel in the evening.
July sees the end of the book of Judges covered roughly in line with the end of that book in the Daily Office Lectionary’s morning lessons, as well as the Greek Old Testament Additions to Esther in tandem with that book’s coverage in the evening. Ezra chapter 2 is also supplied. The two major feast days each receive a special reading – the first from the 1979 Prayer Book and the second from the 1662.
The month of August adds Nehemiah chapter 11 and begins the omitted portions of 1 Chronicles. Only one major feast day had room for a special lesson.
September supplies the end of 1 Chronicles and some of 2 Chronicles in close parallel to its matching material in the Daily Office Lectionary’s morning lessons from the historical books. The latter two feast days of the month received lessons from the 1662 Prayer Book.
In October, omitted chapters from 2 Chronicles are supplied in the same manner, with omitted chapters from 2 Maccabees filling in the gaps to complement the evening lessons from that book. The latter two feast days of the month, again, received lessons from the 1662 Prayer Book.
November sees the final omitted chapters of 2 Chronicles covered, and supplements the missing chapters from Judith. The omitted chapters from the book of Sirach (Ecclesiasticus) are also begun. Space was made, also, to observe the major feast days of the month: All Saints’ Day and the Commemoration of the Faithful Departed with a lesson each from the 1662 Prayer Book (the two originally appointed for All Saints’ Day); Saint Aelfric’s Day is observed with a lesson chosen from the Commons of Saints; and Saint Andrew with a lesson from the 1662 Prayer Book.
In December, Ecclesiasticus is completed, the major feast days are supplemented from 1662, and The Epistle of Jeremiah (sometimes accounted Baruch 6) is read.