An issue that has been brought up across the internet in the past couple weeks is the fact that in the 2018 update to the new Prayer Book’s communion liturgies, the rubric concerning how to handle excess consecrated bread and wine underwent a change that many would consider sacrilegious.
In every Anglican Prayer Book I have read, regardless of high or low churchmanship, the rule for extra consecrated wine has always been that it is to be consumed (drunk) during or after the liturgy. If special care is taken it can also be reserved for later distribution, though that is less common, less practical, and was not allowed in the early days of the Reformation.
Now, however, the new Prayer Book also lists “reverently poured in a place set aside for that purpose” as a means of disposing of extra wine. When I first read it, I assumed that this was referring to pouring it into a flagon where it would be reserved for later distribution, but only after the recent internet hubbub did I realize that the rubric implies the pouring of extra consecrated wine into the ground or into a piscina.
A piscina is a special kind of sink that drains directly into the ground. It was used for disposing of ashes (after Ash Wednesday), old holy water, and the washing of the communion vessels lest any particles remain. Some people have taken to pouring extra consecrated wine there, too, but that has never been permitted by any Prayer Book, much less by the Eastern Orthodox or Roman Catholic churches.
For a longer, fuller, explanation of the controversial rubric and the background of this issue, check out this page instead: https://timotheosprologizes.blogspot.com/2019/05/whats-wrong-with-2019-prayer-book.html
All I can say here is:
- if you’re a priest or deacon or sacristan, never follow that rubric. Consecrated wine is supposed to be drunk by God’s faithful people, never thrown to the earth.
- if this malpractice concerns you, contact your ACNA bishop, and ask him to help vote this error out of our new Prayer Book as soon as possible.